even if not reflected upon, govern and control our being and our doing—what James Olthuis calls our “visions of and for life.”6 Worldview-thinking also seeks to discern how such worldviews orient not just persons, but also communities, institutions, and systems.7 However, while worldview-talk (which I don’t want to entirely abandon) is critical of rationalist accounts of the human person that would reduce us to thinking machines, it still tends to exhibit a fairly “heady” or cognitive picture of